Why we cannot bear to look upon suffering

In James Baldwin’s The Fire Next Time, he wrote: “White people in this country will have quite enough to do in learning how to accept and love themselves and each other, and when they have achieved this—which will not be tomorrow and may very well be never—the Negro problem will no longer exist, for it will no longer be needed.”

This is a startling diagnosis of how racism betrays a person’s own existential insecurity.

Extending beyond the issue of racism, there is this fascinating insight that another’s suffering can actually intimidate us because, in some ultimate sense, we know that it could just as well be us.

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A Patient’s Fight to Be a Protagonist

Today is the 40th anniversary of the attempted assassination of Pope John Paul II.

Cardinal Stanislaw Dziwisz, the pope’s longtime secretary, was in Rome today marking the occasion and remembering cradling the pope as he felt “his body slip as if paralyzed and fall into my arms.”

The cardinal also reflected, “Today, 40 years after that event, and 16 years after his death, I think with fear of what it would have been like if we had lost him in St. Peter’s Square back then. How poor and different the world and our homeland, Poland, would have been without his witness of faith and doctrine, without his indications and his warnings in the face of the dangers and turmoil that can threaten us in today’s world.”

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