“And she laughs at the last day.”

There is a very interesting verse in Proverbs 31 about which I had taken note until it came up in a talk recently.

In describing a woman of valour, there is this line in verse 25 which says:

“Strength and dignity are her clothing,
and she laughs at the time to come.”

Other translations say that the woman laughs: at tomorrow; at the coming day; at the future; etc.

In a Jewish translation of this verse, it says:

“Strength and beauty are her raiment, and she laughs at the last day.”

The commentary by Rashi offers that “at the last day” suggests “On the day of her death, she departs with a good name.

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Will loss enhance appreciation?

I recently asked a young woman about what ways she has found to profit from the situation of living during a pandemic.

Her immediate answer was that she came to truly value attending church because this is something that had been taken away during to the periods of lockdown. Prior to the pandemic, she would often skip church because of her erratic work hours, but once she had experienced the loss of this possibility that was not on her own terms, she resolved to make church attendance, when possible again, a non-negotiable commitment in her life.

This is a testament that we value that which costs us.

If something costs us nothing, it is natural to expect that we will not value it highly.

And so I am also reminded of the ardour with which persecuted Christians attend church.

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Treasuring Time

Yes, even on my birthday I keep my death before me. It makes life sweeter by increasing my sense of its preciousness.

A friend of mine gave me a birthday card with this quotation by Josemaria Escriva: “Time is our treasure, the ‘money’ with which to buy eternity.”

On my birthday, I am filled with gratitude and responsibility – gratitude for God’s generosity in giving me these years and responsibility to live and love well with vision, depth, and hope.

I am thankful to my friends and family who have helped me to treasure time in this season – to sincerely savour and cherish it rather than wasting time or wishing it were some other time.

There is no better time, and “my times are in [His] hands.” (Ps. 31:15)

Have Eulogies Become Résumés?

For several years, David Brooks has been drawing the distinction between résumé virtues and eulogy virtues.

“The résumé virtues are the skills you bring to the marketplace. The eulogy virtues are the ones that are talked about at your funeral — whether you were kind, brave, honest or faithful. Were you capable of deep love?” Brooks says.

Recently, a friend of mine remarked on how, perhaps, this distinction is being blurred. More and more obituaries and eulogies are sounding like résumés.

She told me that she had read the obituary of a well-loved man named Dr. Paul Vincent Coldrey Adams who died in 2019 at age 99. While aspects of his obituary certainly testify to his character, much of the obituary reads more like a résumé insofar as it chronicles his education, profession, community service, committee participation, volunteer commitments, and hobbies. In this case, his faith and family also feature prominently.

But what is particularly interesting with this obituary is a comment left beneath it by Dr. Adams’ son, Michael.

About his father, Michael wrote:

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A State Funeral as Civic Education

Winston Churchill died on this date in 1965, and for the first time I watched video footage from his funeral.

I was fascinated to learn that preparations for his eventual funeral began 12 years before his death and had a code name. The planning was initiated after Churchill suffered a serious stroke.

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Dietrich von Hildebrand on how death summons us to what’s essential

One of my very favourite organizations, the Hildebrand Project, is committed to advancing the legacy of Dietrich von Hildebrand and of the wider personalist tradition.

Most recently, the Hildebrand Project team republished Dietrich von Hildebrand’s existential and theological meditation, Jaws of Death: Gate of Heaven, which the twentieth-century philosopher wrote shortly before his own death.

The book is divided into two sections – the first of which considers the Natural Aspect of Death and the second of which considers Death in the Light of Christian faith.

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