Wearing your mortality on your sleeve

This evening I attended a brief talk by one of the students in my residence on the particularities of the Orthodox Church. It was an interesting overview and one of the things that caught my attention (because of the photos in his slideshow) was the feature of the clergy wearing black.

Doing a bit of research online afterwards, I found this explanation offered for it:

The color black indicates spiritual poverty – it is historically the easiest and cheapest color to dye fabric with. Moreover, black is a color of mourning and death for the priest, the symbolism is dying to oneself to rise and serve the Lord as well as giving witness of the Kingdom yet to come. Black is associated with sorrow but in the case of priestly robe this color has another symbolic meaning. A black cassock is to remind a priest that he ‘dies to the world’ every day and immerses in eternity. Blackness also symbolizes giving up bright colors and thus giving up what the world brings, its glittering, honors and entertainment. Also, as an Archpriest once pointed out to me, stains are readily visible on black, reminding the priest that he is held to a higher standard. His sins and failings will be more visible and judged harsher, than those of other people. In our very secular world, the wearing of the cassock continues to be a visible sign of belief and of the consecration of one’s life to the service of the Lord and His Church.

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Does your education fix your mind on eternal life?

In the chapter on Hope in Mere Christianity, C.S. Lewis discusses the paradox that “If you read history you will find that the Christians who did most for the present world were just those who thought most of the next.”

I certainly observed this during my studies and travels throughout Europe during which I was continually struck that the most beautiful art and architecture was made by people who believed in the immortality of the soul whereas materialists always seemed to produce the most ugly and bland structures and stuff.

There is something about looking forward longingly to the world to come that makes us more effective in this world than we could possibly be otherwise.

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What We Take With Us When We Die

In my Jewish course on death, Journey of the Soul: A Fresh Look at Life, Death, and the Rest—in Peace, we learned the tale depicted in the video below about a Jewish billionaire whose request to be buried with his favourite socks was denied.

Take a look:

As the rabbi teaching my class said, “When we die, we don’t take our bank accounts with us, but only our charitable receipts.”