What do you want to do [today]?

To be a young person and, especially, to be a student is to be continually asked by others about what you hope and plan to do in the future.

Many years ago, I read this excerpt in Henri Nouwen’s book Aging: the Fulfillment of Life that has remained with me:

Not too long ago a thirty-two-year-old, good-looking, intelligent man, full of desire to live a creative life, was asked: “Jim, what are your plans for the future?” And when he answered: “I want to work with he elderly and I am reading and studying to make myself ready for the task,” they looked at him with amazement and puzzlement. Someone said, “But Jim, don’t you have anything else to do?” Another suggested, “Why don’t you work with the young? You’ll really be great with them.” Another excused him more or less, saying: “Well, I guess you have a problem which prevents you from pursuing your own career.” Reflecting on these responses, Jim said: “Some people make me feel like I have become interested in a lost cause, but I wonder if my interest and concern do not touch off in others a fear they are not ready to confront, the fear of becoming an old stranger themselves.”

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Death is Contagious

Today I was reading through Henri Nouwen’s correspondence and came across some interesting reflections of his in a letter he wrote to a friend whose father had just passed away.

In a 1987 letter addressed to Jurjen Beumer, Henri Nouwen wrote:

Many thanks for your very kind letter. I am very moved by what you write about the death of your father. I am so happy that you had a good and cordial farewell. I realize how important that is for you, especially since you told me a little about the tensions in your relationship with your father. Somehow I am convinced that this is a very important moment in your life, a moment in which you are facing your own mortality in a new way and where your father will become become a new companion in your own journey. I am deeply convinced that the death of those whom we love always is a death for us, that is to say, a death that calls us to deepen our own basic commitments and to develop a new freedom to proclaim what we most believe in.

Have you ever considered whether the death of a loved one has been a mini-death for you in the way Nouwen describes?

Is it true that the death of a loved one “calls us to deepen our own basic commitments and to develop a new freedom to proclaim what we most believe in”?

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What Care for the Elderly Really Costs Us

In Henri Nouwen’s book Aging: The Fulfillment of Life, he tells this anecdote:

Not too long ago a thirty-two-year-old, good-looking, intelligent man, full of desire to live a creative life, was asked: “Jim, what are your plans for the future?” And when he answered: I want to work with the elderly and I am reading and studying to make myself ready for that task,” they looked at him with amazement and puzzlement. Someone said, “But Jim, don’t you have anything else to do?” Another suggested, “Why don’t you work with the young? You’ll really be great with them.” Another excused him more or less, saying: “Well, I guess you have a problem which prevents you from pursuing your own career.” Reflecting on these responses, Jim said: “Some people make me feel as if I have become interested in a lost cause, but I wonder if my interest and concern do not touch off in others a fear they are not ready to confront, the fear of becoming an old stranger themselves.”

Commenting on this, Nouwen expounds, “Thus care for the elderly means, first of all, to make ourselves available to the experience of becoming old.” And, in another place he asks, “How can we be fully present to the elderly when we are hiding from our own aging? How can we listen to their pains when their stories open wounds in us that we are trying to cover up?”

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