Yad Vashem, the World Holocaust Remembrance Center, has recognized 27,921 Righteous Among the Nations. That’s the number of non-Jews who risked their lives to help and save Jews during the Holocaust that Yad Vashem has been able to ascertain with evidence.
These are remarkable stories of personal risk, self-sacrifice, living in truth, fidelity to conscience, charity toward neighbour, and the unshakable determination to live honourably in the sight of God.
Consider that number: 27,921. If you learned the story of one Righteous Among the Nations each day, it would take you 76 years.
This evening I read a short book written by my friend and colleague’s grandmother.
In the brief memoir, Walk with Me: growing rich through relationships, author Judy Rae reflects on the experience of caring for her husband Joe while he developed Alzheimer’s.
Presented with honesty and infused with a faith, Rae offers a window into how caregiving can be a school in humanity.
Judy recounts the pain and sorrow of watching her husband lose his memory and she does not skirt the undeniably tragic dimensions of this disease.
“I have been told that when a person is diagnosed with Alzheimer’s disease, he is introduced to a world of loneliness, rejection, terror, confusion, misinformation, and termination. Can this tragedy bring with it any victory into our lives?” she asks.
Rae speaks about how Joe became embarrassed and humiliated by what he could no longer do or remember. Despite the continual accompaniment, affection, and affirmation of his wife, Joe’s feelings of uselessness regularly caused him to get frustrated with himself and even to cry.
Today I was reading through Henri Nouwen’s correspondence and came across some interesting reflections of his in a letter he wrote to a friend whose father had just passed away.
In a 1987 letter addressed to Jurjen Beumer, Henri Nouwen wrote:
Many thanks for your very kind letter. I am very moved by what you write about the death of your father. I am so happy that you had a good and cordial farewell. I realize how important that is for you, especially since you told me a little about the tensions in your relationship with your father. Somehow I am convinced that this is a very important moment in your life, a moment in which you are facing your own mortality in a new way and where your father will become become a new companion in your own journey. I am deeply convinced that the death of those whom we love always is a death for us, that is to say, a death that calls us to deepen our own basic commitments and to develop a new freedom to proclaim what we most believe in.
Have you ever considered whether the death of a loved one has been a mini-death for you in the way Nouwen describes?
Is it true that the death of a loved one “calls us to deepen our own basic commitments and to develop a new freedom to proclaim what we most believe in”?
This evening, over a dinner reunion with a dear friend of mine, she confided to me that she did not consider herself to have been up to anything interesting lately.
As soon as I heard this, I objected because my friend most certainly has been up to a very many interesting things, and it is only a matter of clarifying what “interesting” truly means.
If you have ever had the delight of reading – or, even better, having read aloud to you – Antoine de Saint-Exupéry The Little Prince, you will remember the Little Prince’s reproach of the those grown ups who are ever concerned with matters of consequence:
When my brother Brandon was born prematurely, my mother met at lot of other parents in the neonatal intensive care unit (NICU) who were all living on pins and needles with uncertainty over the future of their respective children.
One woman was continually writing letters to her child about what she was feeling and about what he was going through each day. Together, she and my mom went shopping for clothes at Build-A-Bear because the clothing for teddy bears was the right size for their premature children who were too small to fit any of the baby clothing they could find.