A few years ago, I conducted this interview with Juliana Taimoorazy, founder of the Iraqi Christian Relief Council. Since it was not previously published, but contains many worthwhile remarks about why cultural preservation is an important aspect to human dignity, I now post it here.
Amanda: You were once interviewed on CBN about the Iraqi elections and Iraqi Christians. In that clip you said, “In addition to building communities in terms of brick and mortar, their homes, their streets, and churches… there must be real attention paid to building the human person.” What does it mean to build up the human person, in general and in Iraq specifically?
This Mother’s Day Weekend, I attended mass in a church parking lot listening to Fr. Ken speak over radio from an Outdoor Chapel that was built by the Knights of Columbus.
My friend and I – as I’m sure is true of all parishioners – were saddened to hear from Fr. Ken that both his mother and father passed away earlier in the week due to COVID complications they suffered in the Philippines.
During the homily, Fr. Ken spoke a bit about his parents in connection to the Gospel and to Mother’s Day.
First, he spoke about how he is surprised by many of the memories being shared about his parents.
While his father was the friendly extrovert, his mother had been more discreet and introverted.
And so, Fr. Ken was not surprised with what people have been saying about his father but when it comes to his mother, he said he is hearing all of these new stories about her hidden generosity and thoughtfulness from so many people that he had not known she had touched.
Fr. Ken spoke about how his parents made a great team. His mother was good at business and sales and his father was good at networking and PR.
In the long gospel reading for Palm Sunday, we hear the story of the woman who anointed Jesus at Bethany.
Of the entire Sunday gospel reading from Mark, this section really struck me this year.
The woman anoints Jesus with a costly ointment from an alabaster jar that she bursts open in order to pour the ointment on his head.
The action provokes anger among observers over the ointment having been “wasted” instead of sold so that the money could be given to the poor.