Today marks the 11th anniversary of the 2010 plane crash in which 96 people, including Poland’s then president Lech Kaczyński and his wife Maria, died.
They were en route to commemorate the 1940 Katyn Forest Massacre in which more than 20,000 Poles had been murdered by Soviets.
Those on the flight composed an official delegation and so many of the other crash victims were political, church, and military leaders in Poland.
I still remember a religious sister guiding me toward a monument commemorating victims of the crash in the Lublin cemetery. She whispered, “Some do not refer to this as the Smolensk disaster but rather as Katyn the Second.”
One of my favourite classical texts is Plutarch’s Parallel Lives. In writing about the lives of noble Greeks and Romans, Plutarch said his intention was not so much to write history as to write edifying moral biographies.
He said, “For I do not write Histories, but Lives; nor do the most conspicuous acts of necessity exhibit a man’s virtue or his vice, but oftentimes some slight circumstance, a word, or a jest, shows a man’s character better than battles with the slaughter of tens of thousands, and the greatest arrays of armies and sieges of cities. Now, as painters produce a likeness by a representation of the countenance and the expression of the eyes, without troubling themselves about the other parts of the body, so I must be allowed to look rather into the signs of a man’s character, and thus give a portrait of his life, leaving others to describe great events and battles.”
In introducing the life of Lycurgus, Plutarch even admits, “Concerning Lycurgus the lawgiver, in general, nothing can be said which is not disputed, since indeed there are different accounts of his birth, his travels, his death, and above all, of his work as lawmaker and statesman.”
Nevertheless, he has much to say about Lycurgus and his efforts “to make his people free-minded, self-sufficing, and moderate in all their ways.”
One section that I found particularly interesting is about burial. Here’s what Plutarch tells us:
Surveys consistently indicate that the majority of people would prefer to die at home instead of in a hospital. However, a minority actually do.
Cicely Saunders International just published You Matter Because You Are You, an action plan better palliative care, in which the charity explores the key challenges faced at the end of life.
The report notes that “Too many people with life-limiting illnesses – as well as those approaching death – spend long periods of time in hospital, in part due to a lack of social or community care. Meanwhile, hospital
admissions are rising to unsustainable levels across the country, something that was made all the more apparent as parts of the NHS risked being overwhelmed during the COVID-19 pandemic.”
Most people want to die at home and most hospital workers would be in favour of much greater home care.
Some of the main obstacles to this include: the weakness of social and familial ties, lack of “coordination and information sharing between health and social care providers”, and inadequate emphasis on professional palliative home care.