“I render my thanks and return to my work, to the blank page which every day awaits us poets so that we shall fill it with our blood and our darkness, for with blood and darkness poetry is written, poetry should be written.”
Imagine hearing those words at the conclusion of a brief speech by a laureate of the Nobel Prize in Literature at an extravagant banquet.
Pablo Neruda, who died on September 23, 1973, was a poet and diplomat from Chile who, in 1971, received this prize.
Almost everyone has been to cocktail receptions and networking events.
Given my interest in visiting cemeteries, it just occurred to me to contemplate networking with the dead. There is no exchange of business cards, but there can be an exchange nonetheless. A thoughtful walk through a cemetery has sometimes been as helpful as any career advice.
Networking with the dead, it would seem, demands getting out of your comfort zone, going over to the tombs with the most personality, but also seeking out the ones that are neglected or discreet. It involves being curious and interested. It involves not being intimidated to talk to people who are older than you, wiser than you.
Sometimes, on special occasions, I have visited cemeteries on guided tours which means that I have had someone else making introductions for me to the dead.
This has been most helpful for breaking the ice, especially when I do not know whether or not we have very much in common.
Thomas Aquinas died on this date 747 years ago. Accordingly, I decided to see what came up first with a quick search about Aquinas on death. I was led to the Summa Theologiae and, specifically, to Question 69 on “Matters concerning the resurrection, and first of the place where souls are after death.”
During his lifetime, Thomas Aquinas considered many questions that most people would never consider at all. Take, for example, Article 4 of Question 69 in which he asks: “Whether the limbo of hell is the same as Abraham’s bosom?”
I had not heard (or didn’t particularly recall hearing) of “Abraham’s bosom” but a detailed Wikipedia article discusses the concept as it appears in the Bible, Jewish and Christian history, and religious art and literature.