At the Gates of Hell

The monument at the entrance to the former Nazi concentration camp Majdanek was designed to be reminiscent of Dante’s Gates of Hell.

Into that secret place he led me on.
Here sighs, with lamentations and loud moans,
Resounded through the air pierced by no star,
That e’en I wept at entering.

– Dante

When I first visited this former camp in 2010, I never expected that I would ever return there. At the time, I did not even know where we were on the map. It seemed that we had been brought to the brink of an abyss, and that even our own existence became more tenuous as we stood there.

I will always remember pressing my hand against that massive, imposing monument and praying: “Lord, etch this experience on my memory and engrave this upon my conscience because I don’t want to ever forget the testimony of the survivors that I’ve heard in this place.”

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Resting in Abraham’s Bosom

Thomas Aquinas died on this date 747 years ago. Accordingly, I decided to see what came up first with a quick search about Aquinas on death. I was led to the Summa Theologiae and, specifically, to Question 69 on “Matters concerning the resurrection, and first of the place where souls are after death.”

During his lifetime, Thomas Aquinas considered many questions that most people would never consider at all. Take, for example, Article 4 of Question 69 in which he asks: “Whether the limbo of hell is the same as Abraham’s bosom?”

I had not heard (or didn’t particularly recall hearing) of “Abraham’s bosom” but a detailed Wikipedia article discusses the concept as it appears in the Bible, Jewish and Christian history, and religious art and literature.

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