Thomas Aquinas died on this date 747 years ago. Accordingly, I decided to see what came up first with a quick search about Aquinas on death. I was led to the Summa Theologiae and, specifically, to Question 69 on “Matters concerning the resurrection, and first of the place where souls are after death.”
During his lifetime, Thomas Aquinas considered many questions that most people would never consider at all. Take, for example, Article 4 of Question 69 in which he asks: “Whether the limbo of hell is the same as Abraham’s bosom?”
I had not heard (or didn’t particularly recall hearing) of “Abraham’s bosom” but a detailed Wikipedia article discusses the concept as it appears in the Bible, Jewish and Christian history, and religious art and literature.
During the summers of 2016 and 2018, I attended seminars hosted by the Albertus Magnus Center for Scholastic Studies. These seminars take place in Norcia, Italy and provide participants with an opportunity to experience the liturgical life of the Benedictine Monks who live there. The seminars include study sessions on Thomas Aquinas’ commentary on a particular book of Sacred Scripture as well as leisurely, convivial multi-course Italian meals.
Upon returning to Poland and telling my professors that I had spent the holidays in Paris and Athens, my professor of metaphysics said to me, “Those trips sound okay, but if you want to do something really worthwhile, then you should visit Toulouse because that is where Thomas Aquinas is buried.”
Not more than a month later, I booked an AirBnB 238 metres from the Church of the Jacobins and went to see Aquinas’ tomb.