The other day, my friend Ada and I were discussing the discovery of Indigenous children’s undocumented remains outside of the former residential school in Kamloops.
Ada is passionate about the Arctic and through her studies, research, and work is involved in cooperating with Inuit in the north with sensitivity, respect, and mutuality.
I could tell the news had shaken her and so I asked whether she had ever been to a First Nations cemetery.
“Yes, twice,” she said.
It was 2018 and Ada had just completed her undergraduate degree at the University of Victoria. As a member of the Catholic Students’ Association, she joined four other students, led by university chaplain, former Anglican-turned-Catholic priest, Fr. Dean Henderson, on a cultural mission exchange to a First Nations reserve in British Columbia.
Today is the death anniversary and feast day of St. Kateri Tekakwitha – an indigenous Catholic who was born in 1656 to a Mohawk father and a Christian Algonquin mother.
During the homily announcing her canonization in 2012, Pope Benedict XVI said: “Kateri impresses us by the action of grace in her life in spite of the absence of external help and by the courage of her vocation, so unusual in her culture. In her, faith and culture enrich each other! May her example help us to live where we are, loving Jesus without denying who we are.”
In honour of the occasion, I discussed the life, death, and legacy of St. Kateri with my good friend Maria Lucas who is herself an indigenous Catholic.
Check out our discussion about St. Kateri’s virtues, her willingness to chart her own course in obedience to God’s will, the ways she navigated her indigenous Catholic identity, and how she died with tremendous faith and peace at age 24.
Photo: Statue of St. Kateri at the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C. (2017)