Living in the Cemetery – All Saints’ Day in Poland

Some reflections from the Poland years (2015-2017):

“There was a cross in every direction. And there weren’t just four directions, like now.”
– Wiesław Myśliwski, Stone Upon Stone

In the lead up to All Saints’ Day, there were dozens of people selling candles and flowers at each of the entrances leading into the Lipowa cemetery. It was easy to notice this happening, because this cemetery is right next to the main mall in the city. This reminded me of how Plutarch had praised the Spartan Lycurgus for doing away with superstitions by allowing citizens to bury their dead within the city which, he said, had the effect of making the youth familiar with such sights so that they were neither confounded by death nor fearful of it. 

In these days, I observed all of the flowers and candles being placed on the graves in anticipation of the feast days – seeing sisters in their habits scrubbing the graves of the members of their communities who had gone before them, and men raking the leaves between the tombs, and students and graduates decorating with flowers and candles and rosaries the graves of the university’s founder and first rector, Rev. Idzi Radziszewski as well as that of Mieczysław Albert Maria Krąpiec OP, the founder of the Lublin Philosophical School – who struck me as among the cemeterary’s leading protagonists. 

On All Saints’ Day, my friends and I went again to this cemetery. As we walked, we passed many others who were visiting, walking slowly and reverently. Has anyone ever run through a cemetery, anyway? The setting seems to slow you down, as if to teach that rushing through life will only bring you more quickly to your grave. 

I saw a young man holding his grandmother’s arm to assist her. I saw a father carrying his young daughter on his shoulders. I saw an elderly couple sitting across from one another on benches before the graves – the husband taking a photo of his wife on a smartphone. I saw a boy in a wheelchair, staring at a grave with his family surrounding him. And I saw small children playing and smiling, hoping to get a candle or bouquet to place upon a grave or to contribute as part of a larger memorial. This is the most life I have ever witnessed in a cemetery, I marvelled to myself. It is also the most human cemetery I have seen. I glanced at the Latin inscription – Non omnis moriar – not all of me will die, or, I shall not wholly die. And I also thought to myself – not all is death. Among the dead, the living walk, play, talk, laugh, and visit.

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Curious about Costumes

Once, when I was 7-years-old and my brother Evan was 4, my mom brought us to the cemetery on Halloween.

We had been driving by anyway, and so she considered it a good occasion to introduce us to the upcoming feasts of All Saints’ and All Souls’ Days even as our attention was fixated on costume-wearing and trick-or-treating later that evening.

My mom began, “This is the place where people are buried.”

“What?” my little brother asked incredulously. “You bury the person in the ground?”

My mom clarified, “The body is buried in the cemetery because you don’t need your body when you die because your soul goes to heaven to be with God. The body is like a costume.”

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Being God’s Pilgrim

Since Pope Pius XII died on this date in 1958, this is a quick throwback post to the summer of 2018 when I visited the Campo Verano cemetery in Rome.

Take a look at the statue I found at the entrance, followed by the story of a Jew who chose to take this pope’s name upon deciding to the enter the Catholic Church.

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This Is What Indigenous-Catholic Reconciliation Looks Like

The other day, my friend Ada and I were discussing the discovery of Indigenous children’s undocumented remains outside of the former residential school in Kamloops.

Ada is passionate about the Arctic and through her studies, research, and work is involved in cooperating with Inuit in the north with sensitivity, respect, and mutuality.

I could tell the news had shaken her and so I asked whether she had ever been to a First Nations cemetery.

“Yes, twice,” she said.

It was 2018 and Ada had just completed her undergraduate degree at the University of Victoria. As a member of the Catholic Students’ Association, she joined four other students, led by university chaplain, former Anglican-turned-Catholic priest, Fr. Dean Henderson, on a cultural mission exchange to a First Nations reserve in British Columbia.

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Commemoration for All Ages

Today marks the 81st anniversary of the Katyn Forest Massacre and is the designated day of remembrance for the victims.

I don’t remember really learning about this event until I moved to Poland.

But once I was in Poland, I saw lots of monuments and memorials commemorating the more than 20,000 Poles who were murdered by Soviets in 1940. Since many of the mass graves were discovered in the Katyn Forest, this became the name by which the massacre came to be known.

One of the prominent Katyn memorials I saw was this one at the Lipowa Cemetery in Lublin, Poland.

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Cemeteries As Colourful As Life

In December 2019, I was strolling through the Cemetery at Santa Maria Huatulco.

It struck me how colourful the Mexican cemetery is, and I noticed that the cemeteries are as colourful as the rest of the community. Take a look at these images:

Probably this cemetery in Mexico is the most vibrantly colourful cemetery I have visited to date.

This serves to make the cemetery as attractive and inviting and as other parts of town.

I often reflect on why it is that our hospitals in Canada are so drab. Only the Children’s Hospitals, if any, seem to be bright and colourful. Most of the time, they live up to what you imagine when you hear the word “clinical.”

What does it say about a culture when the hospitals and cemeteries are colourful and when they are not?

Do you think it’s appropriate or worthwhile for such places to be colourful? Why or why not?