Is it really possible to teach lessons about knowledge being for its own sake and learning being its own reward? How, in our hyper-utilitarian age of credentials, competition, and consumerism can such things be instilled and affirmed?
Here is a story from when I studied in Poland.
It so happened that I would be absent on the date of a scheduled exam in “Main Problems in Philosophy” due to a conference and so I arranged to write my exam in the professor’s office in advance.
I showed up to his office at 1 o’clock and he handed me a piece of paper with two questions that he had written out for me:
Today is the anniversary of the death of a Polish poet named Cyprian Kamil Norwid.
Unfortunately, Janusz Korczak was right when he said, “The world is deaf to the names of many great Poles.”
I first learned about Norwid through reading texts and addresses by John Paul II since the pope quoted him often. Then, when I moved to Lublin, I found more traces of Norwid – from schools bearing his name, to collections of his works in bookstores, to the statue of him on the university campus.
It was during an address in 2001 that Pope John Paul II told representatives of the Institute of Polish National Patrimony: “I honestly wanted to offer my personal debt of gratitude to the poet, with whose work I have been bound by a deep spiritual kinship since my secondary school years.”
He went on to acknowledge that, “Norwid’s poetry was born from the travail of his difficult life.”
On this date in 2008, Mieczysław Albert Maria Krąpiec OP, passed away.
I learned about this man as I gradually also learned how to pronounce his name.
This Polish priest-professor was a former rector of my university and is considered the founder of the Lublin Philosophical School – the most notable proponent of whom became Karol Wojtyła/Pope John Paul II.
It was in my very first week of classes that a professor of mine named Fr. Maryiniarczk spoke in an earnest yet convivial manner about this tradition saying, “The Lublin Philosophical School prepared, amid a very harsh time, an understanding of the human person and of reality. We aim to continue in this tradition of realistic philosophy. Metaphysics is concerned with discovering the content of being, not a conception of being and not merely a definition of concepts. We do not try to grasp a theory of man, but rather to understand man himself. This is part of what is meant by the approach called existential Thomism – an integration of truth and experience in our lives.”
Today marks the 81st anniversary of the Katyn Forest Massacre and is the designated day of remembrance for the victims.
I don’t remember really learning about this event until I moved to Poland.
But once I was in Poland, I saw lots of monuments and memorials commemorating the more than 20,000 Poles who were murdered by Soviets in 1940. Since many of the mass graves were discovered in the Katyn Forest, this became the name by which the massacre came to be known.
One of the prominent Katyn memorials I saw was this one at the Lipowa Cemetery in Lublin, Poland.
Today marks the 11th anniversary of the 2010 plane crash in which 96 people, including Poland’s then president Lech Kaczyński and his wife Maria, died.
They were en route to commemorate the 1940 Katyn Forest Massacre in which more than 20,000 Poles had been murdered by Soviets.
Those on the flight composed an official delegation and so many of the other crash victims were political, church, and military leaders in Poland.
I still remember a religious sister guiding me toward a monument commemorating victims of the crash in the Lublin cemetery. She whispered, “Some do not refer to this as the Smolensk disaster but rather as Katyn the Second.”