Living in the Cemetery – All Saints’ Day in Poland

Some reflections from the Poland years (2015-2017):

“There was a cross in every direction. And there weren’t just four directions, like now.”
– Wiesław Myśliwski, Stone Upon Stone

In the lead up to All Saints’ Day, there were dozens of people selling candles and flowers at each of the entrances leading into the Lipowa cemetery. It was easy to notice this happening, because this cemetery is right next to the main mall in the city. This reminded me of how Plutarch had praised the Spartan Lycurgus for doing away with superstitions by allowing citizens to bury their dead within the city which, he said, had the effect of making the youth familiar with such sights so that they were neither confounded by death nor fearful of it. 

In these days, I observed all of the flowers and candles being placed on the graves in anticipation of the feast days – seeing sisters in their habits scrubbing the graves of the members of their communities who had gone before them, and men raking the leaves between the tombs, and students and graduates decorating with flowers and candles and rosaries the graves of the university’s founder and first rector, Rev. Idzi Radziszewski as well as that of Mieczysław Albert Maria Krąpiec OP, the founder of the Lublin Philosophical School – who struck me as among the cemeterary’s leading protagonists. 

On All Saints’ Day, my friends and I went again to this cemetery. As we walked, we passed many others who were visiting, walking slowly and reverently. Has anyone ever run through a cemetery, anyway? The setting seems to slow you down, as if to teach that rushing through life will only bring you more quickly to your grave. 

I saw a young man holding his grandmother’s arm to assist her. I saw a father carrying his young daughter on his shoulders. I saw an elderly couple sitting across from one another on benches before the graves – the husband taking a photo of his wife on a smartphone. I saw a boy in a wheelchair, staring at a grave with his family surrounding him. And I saw small children playing and smiling, hoping to get a candle or bouquet to place upon a grave or to contribute as part of a larger memorial. This is the most life I have ever witnessed in a cemetery, I marvelled to myself. It is also the most human cemetery I have seen. I glanced at the Latin inscription – Non omnis moriar – not all of me will die, or, I shall not wholly die. And I also thought to myself – not all is death. Among the dead, the living walk, play, talk, laugh, and visit.

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The Martyr Saints of China

July 9th is the feast day of the Chinese Martyrs.

It was October 2000 when Saint Pope John Paul II canonized 120 martyrs in China. As Alejandro Bermudez noted in his recent piece, “87 were Chinese laypeople and 33 were missionaries.”

Bermudez says, “The feast is an occasion for the Chinese Catholic diaspora, and for the Universal Catholic church as a whole, to pray for Christians currently persecuted in Communist China, especially those Catholics who despite being a minority in Hong Kong, constitute the backbone of the freedom movement and are currently being jailed such as Catholic convert Jimmy Lai, owner of the pro-democracy paper Apple News; or those forced to exile, like pro-democracy Catholic leader Joseph Cheng.”

In his homily, John Paul II said the, “martyrs are an example of courage and consistency to us all, and that they honour the noble Chinese people.”

The stories of these modern martyrs are captivating and it is important for them to become accessible and familiar so to bolster the faith and tenacity of Christians and people of good will worldwide.

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Every Friday is Crucial

“If what Christians say about Good Friday is true,” said Fr. Richard John Neuhaus, “then it is, quite simply, the truth about everything. I have written this for people who are convinced of that truth, for people who are open to thinking about whether it may be true, and for people who are just curious about why so much of the world thinks Good Friday is the key to understanding what Dante called ‘the love that moves the sun and all the other stars.'”

Fr. Neuhaus devoted an entire book to meditating on Good Friday and, accordingly, came to a deep sense that “Good Friday is not just one day of the year.” Rather, Good Friday is the central event around which history pivots; it is also the basis for the words “crucial” and “crux.”

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Our Hypocrisy in Not Talking About Death

A friend of mine shared this evocative quotation with me spoken by the protagonist in Aleksandr Solzhenitsyn’s novel Cancer Ward:

“Come on, tell us, what are you most afraid of in the world now? Of dying! What are you most afraid of talking about? Of death! And what do we call that? Hypocrisy!”

It may take reading those lines over a few of times in order to be startled by them.

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