The Martyr Saints of China

July 9th is the feast day of the Chinese Martyrs.

It was October 2000 when Saint Pope John Paul II canonized 120 martyrs in China. As Alejandro Bermudez noted in his recent piece, “87 were Chinese laypeople and 33 were missionaries.”

Bermudez says, “The feast is an occasion for the Chinese Catholic diaspora, and for the Universal Catholic church as a whole, to pray for Christians currently persecuted in Communist China, especially those Catholics who despite being a minority in Hong Kong, constitute the backbone of the freedom movement and are currently being jailed such as Catholic convert Jimmy Lai, owner of the pro-democracy paper Apple News; or those forced to exile, like pro-democracy Catholic leader Joseph Cheng.”

In his homily, John Paul II said the, “martyrs are an example of courage and consistency to us all, and that they honour the noble Chinese people.”

The stories of these modern martyrs are captivating and it is important for them to become accessible and familiar so to bolster the faith and tenacity of Christians and people of good will worldwide.

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Remembrance in the Living Room

In 2010, some friends gathered in a living room to discuss the Holocaust, the testimony of survivors, and its impact on society over time in an intimate and familiar setting.

Since then, this experience has become an annual international initiative called Zikaron Basalon, which means “remembrance in the living room.”

The event usually takes place on Yom HaShoah, Israel’s official date of commemoration for those who perished in the Holocaust.

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“Your listening is medicine for me.”

Tomorrow, April 7th, is Genocide against the Tutsi Memorial Day.

Nine years ago, I participated in the Reflections on Rwanda program to study this genocide, especially through encountering rescuers and survivors and listening to their stories.

Some of my family and friends were not sure why I wanted to go on a genocide study a trip.

I even met a professor (of Genocide Studies, no less) who described travelling to the sites of historical genocides as voyeurism.

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The Way Teachers Remain With Us After They Die

In the highly interactive and exceptionally curated Museum of World Religions in Taipei, there is a permanent exhibit called Awakenings. As described by the museum, “This specially commissioned film includes interviews with world-renowned religious leaders, well-known laity, and other visitors. They bear witness to personal experiences that led to important changes in their lives. The aim of the film is to generate a resonance in visitors, irrespective of their time of life, and encourage them to actively seek changes at all opportunities.”

In the clip below, which I took during my visit, Cardinal Francis Arinze reflects on the formative persons in his life, mainly priests and teachers. One thing that struck me about this brief interview is how much affection he has for his teachers and how, even about teachers who have died he says, “the link remained because they made a change in my life, these people.

When persons instill something of there character, when they teach in such a way that, as Cardinal Arinze says, “you [cannot] be indifferent to [them]”, then these people do not disappear when they die, but rather remain in their students in whom they have made such an impression.