Camosy begins with sketching the anthropological views undergirding our contemporary secular bioethics and then proceeds to explore recent cases, particularly at the beginning and end of life, where human equality has been questioned or undermined.
In a fascinating chapter on brain death, I was interested to learn about how Jews have succeeded in challenging the notion that brain death constitutes the death of the person.
On this anniversary of Saint John XXIII’s death, I took the opportunity to re-read Hannah Arendt’s chapter, “Angelo Giuseppe Roncalli: A Christian on St. Peter’s Chair from 1958 to 1963” in her book Men in Dark Times.
It is an amusing title for the German Jewish political theorists reflections on his pontificate and, more broadly, his whole life and death.
By calling him “A Christian” in this emphatic sense, she intended to convey the remarkable extent to which Pope John XXIII wanted to follow Christ, “to suffer and be despised for Christ and with Christ”, and to “care nothing for the judgments of the world, even the ecclesiastical world.”
The janitor at my local grocery store was named Allen Baker.
I didn’t know Allen when he was alive, but I came to know of him by this memorial that the Farm Boy team set up to commemorate him at the entrance of the store, right next to the stalks of asparagus and Gruyère cheese.