Healing food

In a 1994 speech at a conference on “Spirituality and Healing”, Wendell Berry spoke about the importance of good food to a person’s healing, saying:

You would think also that a place dedicated to healing and health would make much of food. But here is where the disconnections of the industrial system and the displacement of industrial humanity are most radical. Sir Albert Howard saw accurately that the issue of human health is inseparable from the health of the soil, and he saw too that we humans much responsibly occupy our place in the cycle of birth, growth, maturity, death, and decay, which is the health of the world. Aside from our own mortal involvement, food is our fundamental connection to that cycle. But probably most of the complaints you hear about hospitals have to do with the food, which, according to the testimony I have heard, tends to range from unappetizing to sickening. Food is treated as another unpleasant substance to inject. And this is a shame. For in addition to the obvious nutritional link between food and health, food can be a pleasure. People who are sick are often troubled or depressed, and mealtimes offer three opportunities a day when patients could easily be offered something to look forward to. Nothing is more pleasing or heartening than a plate of nourishing, tasty, beautiful food artfully and lovingly prepared.

Anything less is unhealthy, as well as a desecration. Why should rest and food and ecological health not be the basic principles of our art and science of healing? Is it because the basic principles already are technology and drugs? Are we confronting some fundamental incompatibility between mechanical effciency and organic health? I don’t know. I only know that sleeping in a hospital is like sleeping in a factory and that the medical industry makes only the most tenuous connection between health and food and no connection between health and the soil. Industrial medicine is as little interested in ecological health as is industrial agriculture.

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“Why hasn’t God taken me home yet?”

This evening my friend who is a doctor shared with me an anecdote from the past week.

She had a 90-year-old patient named Laurence who was admitted for recurrent falls and who may not be able to return to independent living in her own home because she lives alone.

Laurence never married and does not have any children, but her nieces and nephews help her out with cooking, shopping, and managing her finances and appointments.

During the hospitalization, my friend had a few conversations with Laurence and, many times, she would ask, “Why hasn’t God taken me home yet? I’m 90-years-old now. I’m sure I will go to heaven, and I don’t know what else to do here.”

My friend noted that Laurence had mentioned on a few occasions that one of her defects is impatience.

“All I do every day is pray the rosary again and again,” Laurence said.

My friend thought quickly about how to help Laurence to see the value in her continued days.

“Maybe God is not taking you home just yet, because there’s something in which you’re meant to still grow – your patience.”

She gave a smile of compliant recognition and replied, “Yeah, maybe.”

Later that afternoon, as Laurence was leaving the unit to be transferred to another hospital, she said goodbye to my friend and said, “I know what my mission is now – to work on my patience!”

What a beautiful encounter of helping another to discover a new mission, even in her old age.

Cemeteries As Colourful As Life

In December 2019, I was strolling through the Cemetery at Santa Maria Huatulco.

It struck me how colourful the Mexican cemetery is, and I noticed that the cemeteries are as colourful as the rest of the community. Take a look at these images:

Probably this cemetery in Mexico is the most vibrantly colourful cemetery I have visited to date.

This serves to make the cemetery as attractive and inviting and as other parts of town.

I often reflect on why it is that our hospitals in Canada are so drab. Only the Children’s Hospitals, if any, seem to be bright and colourful. Most of the time, they live up to what you imagine when you hear the word “clinical.”

What does it say about a culture when the hospitals and cemeteries are colourful and when they are not?

Do you think it’s appropriate or worthwhile for such places to be colourful? Why or why not?

Most Want to Die at Home

Surveys consistently indicate that the majority of people would prefer to die at home instead of in a hospital. However, a minority actually do.

Cicely Saunders International just published You Matter Because You Are You, an action plan better palliative care, in which the charity explores the key challenges faced at the end of life.

The report notes that “Too many people with life-limiting illnesses – as well as those approaching death – spend long periods of time in hospital, in part due to a lack of social or community care. Meanwhile, hospital
admissions are rising to unsustainable levels across the country, something that was made all the more apparent as parts of the NHS risked being overwhelmed during the COVID-19 pandemic.”

Most people want to die at home and most hospital workers would be in favour of much greater home care.

Some of the main obstacles to this include: the weakness of social and familial ties, lack of “coordination and information sharing between health and social care providers”, and inadequate emphasis on professional palliative home care.

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Rabbi Bulka is a Role Model in How to Suffer

It would be understandable if, upon receiving a cancer diagnosis, a person were to retreat, to withdraw.

But that’s not Rabbi Dr. Reuven Bulka’s way. Instead, as ever, he continues to show leadership, to give example, and, above all, to generously go outside of himself for the good of others.

It seems that every time there is a tragedy or crisis, particularly in which his community or he himself is implicated, Rabbi Bulka has something to say with humility, sincerity, and gratitude.

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