Twelve years ago, Pope Emeritus Benedict XVI canonized Jeanne Jugan about whom he said:
By her admirable work at the service of the most deprived elderly, St Mary of the Cross is also like a beacon to guide our societies which must always rediscover the place and the unique contribution of this period of life. Born in 1792 at Cancale in Brittany, Jeanne Jugan was concerned with the dignity of her brothers and sisters in humanity whom age had made more vulnerable, recognizing in them the Person of Christ himself. “Look upon the poor with compassion”, she would say, “and Jesus will look kindly upon you on your last day”. Jeanne Jugan focused upon the elderly a compassionate gaze drawn from her profound communion with God in her joyful, disinterested service, which she carried out with gentleness and humility of heart, desiring herself to be poor among the poor. Jeanne lived the mystery of love, peacefully accepting obscurity and self-emptying until her death. Her charism is ever timely while so many elderly people are suffering from numerous forms of poverty and solitude and are sometimes also abandoned by their families. In the Beatitudes Jeanne Jugan found the source of the spirit of hospitality and fraternal love, founded on unlimited trust in Providence, which illuminated her whole life. This evangelical dynamism is continued today across the world in the Congregation of Little Sisters of the Poor, which she founded and which testifies, after her example, to the mercy of God and the compassionate love of the Heart of Jesus for the lowliest. May St Jeanne Jugan be for elderly people a living source of hope and for those who generously commit themselves to serving them, a powerful incentive to pursue and develop her work!
The other day I asked a visiting priest responsible for Catholic higher education to speak to us about the most influential teachers in his life.
To this, he immediately responded that he has had many teachers throughout the course of his life who were alright but rather unremarkable. He noted that he thinks this is the case for most people. But, he insisted, there are, of course, those one or two teachers who stand out and whose influence upon you is something you will remember and cherish for your entire life.
As he said this, it was clear that he was conjuring up his own recollections of these special and extraordinary teachers. Gradually, he told us a few anecdotes about them.
Then, he encouraged us not to expect every teacher to be extraordinary but insisted that we do establish the hope of encountering at least some of them who are truly excellent.
“Given the choice between 5,000 decent but mediocre and lukewarm people or 4,999 heretics and one shining saint, I would definitely choose the heretics and the saint,” this priest said. “The saint makes the difference.”
One of my favourite classical texts is Plutarch’s Parallel Lives. In writing about the lives of noble Greeks and Romans, Plutarch said his intention was not so much to write history as to write edifying moral biographies.
He said, “For I do not write Histories, but Lives; nor do the most conspicuous acts of necessity exhibit a man’s virtue or his vice, but oftentimes some slight circumstance, a word, or a jest, shows a man’s character better than battles with the slaughter of tens of thousands, and the greatest arrays of armies and sieges of cities. Now, as painters produce a likeness by a representation of the countenance and the expression of the eyes, without troubling themselves about the other parts of the body, so I must be allowed to look rather into the signs of a man’s character, and thus give a portrait of his life, leaving others to describe great events and battles.”
In introducing the life of Lycurgus, Plutarch even admits, “Concerning Lycurgus the lawgiver, in general, nothing can be said which is not disputed, since indeed there are different accounts of his birth, his travels, his death, and above all, of his work as lawmaker and statesman.”
Nevertheless, he has much to say about Lycurgus and his efforts “to make his people free-minded, self-sufficing, and moderate in all their ways.”
One section that I found particularly interesting is about burial. Here’s what Plutarch tells us: