A dear friend of mine who has spent the past two years living in Nazareth introduced me to the story of Blessed Charles de Foucauld. Somehow I had never heard his story before or, at least, it hadn’t caught my attention.
The Vatican’s very short summary of him is this:
Blessed Charles de Foucauld, born in 1858, was a French aristocrat and religious, whose work and writings led to the founding of the Congregation of the Little Brothers of Jesus. During his adventurous life, he was a Cavalry Officer in the French Army, and then an explorer and geographer before becoming a Catholic priest and hermit who lived among the Tuareg in Algeria’s Sahara Desert. He lived a life of prayer, meditation and adoration, in the incessant desire to be, for each person, a “universal brother”, a living image of the love of Jesus. On the evening of December 1, 1916, he was killed by bandits.
On my walk home from university the other day, I came upon these Stolpersteine – “stumbling stones” – which are brass cubes laid among the cobblestones in remembrance of the Holocaust victims who once lived in various places throughout Europe.
To date more than 75,000 of these mini memorials have been laid throughout the continent.
When I tried to search the names on the stones that I had seen, I found several news articles reporting that these stones had been stolen and then replaced.
Five years ago, I was attending a cool Thomistic seminar in Norcia after which there was an optional trip to Rome.
Flashback to earlier that summer when I had been in America at the Hildebrand Project learning from and conversing with Italian statesman and professor Rocco Buttiglione.
As we sat outdoors, he memorably told me the story of St. Camillus de Lellis about whom I don’t remember having ever heard before.
Professor Buttiglione and I had been discussing end-of-life care when he began to speak to me about this saint who, almost 500 years ago, founded the Servants of the Sick.
Given my interest in these topics, I was happy to encounter the story of this saint in conversation.
This evening I am reflecting on two famous Italians who died on this date – one is Niccolò Machiavelli who died in 1527 and the other is Aloysius de Gonzaga, S.J. who died in 1591. The latter lived fewer than half as many years than the former. And, while Machiavelli is certainly on more course syllabi today, Aloysius de Gonzaga is a canonized saint whose example and spirit continues to be invoked from generation to generation.
Aloysius de Gonzaga came from an affluent and influential family. He decided, however, to renounce his aristocratic lifestyle and joined the Jesuits while he was still a teenager. When there was a plague in Rome in 1591, Aloysius insisted on volunteering at a hospital and it was in this context that he contracted the disease and died when he was just 23.
What does a 23-year-old who died in the sixteenth century have to teach young people today living in the 21st century?
Here is a summary of Pope Francis’ remarks on this point to high schoolers:
I’m thankful to a friend who reminded me that today is the feast day of St. Gianna Beretta Molla and who, accordingly, suggested that I devote today’s post to her.
Gianna was an Italian Catholic pediatrician and mother of four. She is known for refusing life-saving medical interventions that would have resulted in the death of her fourth child with whom she was pregnant at the time.
While it would have been morally licit for her to opt for the interventions in an attempt to save her own life, since the loss of her child would have been wholly unintended and inadvertent, Gianna was willing to die in order that her unborn child might live.
How someone comes to such a decision with faith and courage is almost never momentary happenstance. As John Paul II put it– that Gianna knew how to offer her life as a sacrifice was the crowning of an exemplary existence.
I didn’t know it at the time, but April 11th, 2015 marked my last visit with my last grandparent.
Joseph Achtman (Zaida) died two weeks later, and I am so grateful not only for my final visit with him, but also that I took the time to journal about our visit right after the fact.
Here is an excerpt from exactly what I wrote in April 2015.
Among my favourite sites to visit when travelling anywhere are the cemeteries. A couple years ago, I visited the Campo Verano cemetery in Rome to seek out a particular grave. One of the things I remember most is the pamphlet given to visitors to facilitate a self-guided walking tour of the cemetery. The pamphlet was in several languages and in Italian there was a heading that said, tombe delle protagoniste. Wow, I thought: tombs of the protagonists! Such a heading is probably simply rendered into English as “famous tombs”, but this idea of a cemetery having leading characters thrilled me. As I walked throughout the cemetery, I thought about the major and minor characters, the settings, the rising actions in world affairs corresponding to the dates inscribed upon tombstones. The Italian wording filled my imagination with a sense of drama and excitement.
During the summers of 2016 and 2018, I attended seminars hosted by the Albertus Magnus Center for Scholastic Studies. These seminars take place in Norcia, Italy and provide participants with an opportunity to experience the liturgical life of the Benedictine Monks who live there. The seminars include study sessions on Thomas Aquinas’ commentary on a particular book of Sacred Scripture as well as leisurely, convivial multi-course Italian meals.
One thing I found interesting while travelling throughout Europe was the various occasions on which I would behold the room in which a notable person had died or, at least, a reproduction of it.
Nowadays, it is so common for people to die in hospitals but just imagine if you died in your own room and then it became a tourist attraction for centuries to come.