The German Jesuit priest Fr. Alfred Delp had just enough time to scribble a letter on December 22, 1944 before being handcuffed again. He was executed by the Nazis less than two months later.
Here’s an excerpt of what he wrote:
Recently a friend of mine introduced me to James Baldwin (1924-1987), an American author who wrote books, essays, and memoirs on the experience of Blacks in America.
I just finished reading Baldwin’s The Fire Next Time, which contains two essays exploring race relations in the U.S. in the early 1960s. “Color is not a human or personal reality; it is a political reality,” he says.
Continuing to reflect here on what case there is for suffering being redemptive without sliding into any justification of (or indifference to) real injustices, Baldwin offers a credible voice.
Here is an excerpt on how suffering can be a school in maturity:
On this date in 2008, Mieczysław Albert Maria Krąpiec OP, passed away.
I learned about this man as I gradually also learned how to pronounce his name.
This Polish priest-professor was a former rector of my university and is considered the founder of the Lublin Philosophical School – the most notable proponent of whom became Karol Wojtyła/Pope John Paul II.
It was in my very first week of classes that a professor of mine named Fr. Maryiniarczk spoke in an earnest yet convivial manner about this tradition saying, “The Lublin Philosophical School prepared, amid a very harsh time, an understanding of the human person and of reality. We aim to continue in this tradition of realistic philosophy. Metaphysics is concerned with discovering the content of being, not a conception of being and not merely a definition of concepts. We do not try to grasp a theory of man, but rather to understand man himself. This is part of what is meant by the approach called existential Thomism – an integration of truth and experience in our lives.”